It is the Sabbath, and Jesus is invited to a meal at the house of a leading Pharisee. The best seats are those nearest the host. Reflection for Sunday September 1, Twenty-Second Sunday in Ordinary Time: Luke 14:1, 7-14. St. Luke 14:1, 7-14. • Jesus warns us against the danger of practicing piety or giving alms publicly, because we then receive our reward from our admirers. To Unsubscribe: unsubscribe_dh@dailyfoodforthought.org google_ad_channel ="9944172542"; I can remember a few choice spots I … SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. google_ad_host_channel="00000"; For you will be repaid in the resurrection of the righteous.”. “…love your enemies, bless those who curse you… For if you love those who love you, what reward do you have? Luke 14:1, 7-14 Outside the Comfort Zone. 7 When he noticed how the guests chose the places of honor, he told them a parable. 2) Gospel Reading - Luke 14:1,7-11. 1It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him…. //-->. Thank you. “don’t sit in the best seat… but…go and sit down at the lowest place” (vv. Meals are important in Luke-Acts. By alerting us to this impending reversal, Jesus helps to prepare us for life in God’s kingdom, a place that seems at once strange and wonderful and threatening. In Luke 14:1, 7-14, the social matrix of first-century life is on display, and we hear Jesus speak into this matrix both with communal wisdom and unexpected, even astonishing, advice. He told a parable to those who had been invited, noticing how they were choosing the places of honor at the table. Whether it was at the movies or on an airplane or bus or whatever, most of us have been through the inconvenience of a poorly located seat. And best of all it's a FREE service. I am totally teasing you. A person with the right connections can always get a good ticket. Also, Luke tells us that “they were watching him closely,” so it is clear that they hope that Jesus will make a mistake that they can exploit. In this week’s lectionary gospel text, Jesus tells a … This is Jesus’ fourth and final Sabbath controversy (and his third and final Sabbath healing) in this Gospel (see 6:1-5; 6:6-11; 13:10-17). Reflection: Luke 14:1, 7-11 Saturday of the 30th Week in Ordinary Time–Luke 14:1, 7-11 . ), The Lectionary Commentary: Theological Exegesis for Sunday’s Text. – (while they secretly were looking for ways to kill him, it say’s elsewhere). We will briefly discuss the hypocrisy of the religious leaders in verses 1-6 … We see the same phenomenon at sporting events where the best seats are closest to the action—or, better yet, in comfortable boxes elevated above and separated from the crowd. As diligent as his enemies might be, they can find nothing other than the false charges that will lead to his crucifixion. This morning’s Gospel reading is Luke 14:1, 7–14: On a sabbath Jesus went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully. You know certain people have to sit closer to the head table, you just have to do it. At a Passover meal, Jesus will make a Eucharist of ordinary wine and bread (22:14-20). Don’t even the tax collectors do the same?” (Matthew 5:43-46). Luke 14:1,7-11 Real Humility (Click here for readings) At the home of one of the leading Pharisees, Jesus told a parable to those who had been invited, noticing how they were choosing the places of honor at the table…When you are invited by someone to a wedding banquet, do … Meals in Luke-Acts are about feeding the soul as much as about feeding the body. Like it or not. – Sermon on Luke 14:1, 7-14 ” Robin Langford-Norris September 1, 2013 at 10:00 pm. To subscribe: subscribe_dh@dailyfoodforthought.org Yet, Jesus promises that God sees and that God will pay the interest on an investment in the vulnerable elements of humankind” (Soard). Luke 14:1,7-14. "In a modern democratic society in which public political rhetoric emphasizes that all are (created) equal, it is easy to miss the emphasis of Jesus' teaching in his own … He was a clergyman in the church of England. EATING BREAD WITH PHARISEES. But Jesus is not telling us how to advance in the kingdom of this world, but is revealing how things work in the kingdom of God. At The Head Of The Table-- Luke 14:1, 7-14, Hebrews 13:1-8, 15-16, Jeremiah 2:4-13-- Dean Feldmeyer, Leah Lonsbury, Mary Austin, Christopher Keating, Ron Love, George Reed-- Proper 17 | Ordinary Time 22 - C-- 2013. Corey Keyes. Now before you start thinking that I’ve been working too hard and need a vacation let me explain. google_ad_format = "728x90_as"; Subscribe to this list and you will receive a free, informed, down to earth and illustrated homilies focusing on the readings on Weekday & Sunday Masses, Liturgical Services or personal reflection. He then told the guests a parable because He had noticed how they picked the places of honor. No texting is allowed at the table. Opening Prayer: Luke 14: 7-14 Here’s an opening invocation inspired by Luke 14: 7-14. He then says, “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?” (v. 5). My family sits down together at dinnertime most evenings. Luke characterizes Jesus’ remarks as a parable, cueing us that Jesus is speaking of kingdom issues instead of offering advice about self-promotion. We shall sit at the feet of Jesus and learn about humility. Indeed, the kingdom of God becomes a present reality and not just a future hope when we acknowledge God as king and live by Kingdom Rules. We can wind it up until we create the world's largest ball of string. We might also ask why Jesus would accept such an invitation. ,