There are saints in the earth and saints on earth we must all be, or we shall never be saints in heaven. Thus his soul was in hell when in the garden he did sweat blood, and on the cross when he cried so lamentably, "My God, my God, why hast thou forsaken me?" Hast thou said it? from the deaths, and especially from the sins, to which I am continually exposed for in thee, and in thee only, do I put my trust." The salvation he wrought out for us was no gain to God, for our ruin would have been no loss to him but the goodness and benefit of it extend to us men, in whom he delighteth, Proverbs 8:31. This is the language of a devout and pious soul. Matthew Henry's Commentary – Verse 16 . Matthew Henry's Commentary. Those renewed by the grace of God, and devoted to the glory of God, are saints on earth. Matthew Henry's Concise Commentary 16:1-11 This psalm begins with expressions of devotion, which may be applied to Christ; but ends with such confidence of a resurrection, as must be applied to … Here, 1. Psalms 17. I. [2.] That he should not be moved, should not be driven off from his undertaking nor sink under the weight of it, that he should not fail nor be discouraged (Isaiah 42:4), but should proceed and persevere in it, till he could say, It is finished. … Those whose lot is cast, as David's was, in a land of light, in a valley of vision, where God is known and worshipped, have, upon that account, reason to say, The lines have fallen to me in pleasant places much more those who have not only the means, but the end, not only Immanuel's land, but Immanuel's love. Matthew Henry's Concise Commentary 16:1-11 This psalm begins with expressions of devotion, which may be applied to Christ; but ends with such confidence of a resurrection, as must be applied to … (2.) In this world sorrow is our lot, but in heaven there is joy, a fulness of joy; our pleasures here are for a moment, but those at God's right hand are pleasures for evermore. He recognizes his solemn dedication of himself to God as his God (Psalm 16:2): "O my soul! Giving thanks to God for it, and for grace to make this wise and happy choice (Psalm 16:7): "I will bless the Lord who has given me counsel, this counsel, to take him for my portion and happiness." Those that are renewed by the grace of God, and devoted to the glory of God, are saints on earth. Of the prospect which the Redeemer had of his own resurrection and the glory that should follow, which carried him cheerfully through his undertaking, Psalm 16:9-11. The wisest, and best, and most useful, men in the world cannot be profitable to God, Job 22:2,35:7. He was well assured, (1.) Heaven is an inheritance; we must take that for our home, our rest, our everlasting good, and look upon this world to be no more ours, than the country through which is our road to our Father's house. 7 I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons. David, though a king, was a companion of all that feared God (Psalm 119:63), even the meanest, which was a sign that his delight was in them. Return unto thy rest, O my soul, and look no further. This must be done with our souls: "O my soul! (3.) It begins with such expressions of devotion as may be applied to Christ but concludes with such confidence of a resurrection (and so timely a one as to prevent corruption) as must be applied to Christ, to him only, and cannot be understood of David, as both St. Peter and St. Paul have observed, Acts 2:24,13:36. (2.) IV. 3. God having given him counsel by his word and Spirit, his own reins also (his own thoughts) instructed him in the night-season when he was silent and solitary, and retired from the world, then his own conscience (which is called the reins, Jeremiah 17:10) not only reflected with comfort upon the choice he had made, but instructed or admonished him concerning the duties arising out of this choice, catechized him, and engaged and quickened him to live as one that had God for his portion, by faith to live upon him and to live to him. Those who have avouched the Lord for their Lord should be often putting themselves in mind of what they have done. 8 I have set the LORD always before me: because he is at my right hand, I shall not be moved. 16:1-16. He knew he should be justified in the Spirit by his resurrection, and straightway glorified. II. "Hast thou said unto the Lord, Thou art my Lord? Rejoicing in this portion, and taking a complacency in it (Psalm 16:6): The lines have fallen to me in pleasant places. Commentary on Matthew 16:24-28. Psalm 16; Acts 2. For David died, and was buried, and saw corruption. It is called the Book of Psalms; so it is quoted by St. Peter, Acts i. Resources » Matthew Henry's Commentary » Proverbs » Chapter 18 » Verse 16. (2.) … He speaks of himself as a type of Christ, and so he speaks the language of Christ himself, to whom all the rest of the psalm is expressly and at large applied (Acts 2:25-28, &c.). Psalm 16:1. Verses 8-11, are quoted by St. Peter in his first sermon, after the pouring out of the Spirit on the day of Pentecost, Ac 2:25-31; he declared that David in them speaks concerning Christ, and particularly of his resurrection. Read Psalms 18 commentary using Matthew Henry Commentary on the Whole Bible (Complete). xv. It begins with such expressions of devotion as may be applied to Christ; but concludes with such confidence of a … The New Testament furnishes us with a key to let us into the mystery of these lines. Those that have God for their portion, have a goodly heritage. In this world sorrow is our lot, but in heaven there is joy. The title Michtam is commonly understood as golden; others think it is related to a word meaning tocover.Since the psalms with this title (16, 56-60) are written from times of peril, some think the idea is of covering the lips in the sense of secrecy, as if this were a secret or silent psalm … Now there were three things which bore him up and carried him on thus cheerfully:-- [1.] He still had an eye to his Father's commandment (John 10:18,14:31), the will of him that sent him. He is one that walks in the same way Christ walked in, … Matthew Henry Commentary on the Whole Bible (Complete) /. Blessed Paul set the Lord before him, when, though bonds and afflictions did await him, he could bravely say, None of these things move me, Acts 20:24. That, if our eyes be ever towards God, our hearts and tongues may ever rejoice in him it is our own fault if they do not. 16:1-11 This psalm begins with expressions of devotion, which may be applied to Christ; but ends with … This psalm has something of David in it, but much more of Christ. Those have reason to say so that have God for their portion they have a worthy portion, a goodly heritage. If the heart rejoice in God, out of the abundance of that let the mouth speak, to his glory, and the edification of others. II. And in the morning, It will be foul weather to day: for the sky is red and lowring. (10-19) Commentary on Psalm 116:1-9 (Read Psalm 116:1-9). Our bodies have little rest in this world, but in the grave they shall rest as in their beds, Isaiah 57:2. Psalm 16 – The Benefits of a Life-Commitment to God. 2. The assurance he had of his Father's presence with him in his sufferings: He is at my right hand, a present help to me, nigh at hand in the time of need. We must take that for our inheritance, our home, our rest, our lasting, everlasting, good, and look upon this world to be no more ours than the country through which our road lies when we are on a journey. When he was in his agony an angel was sent from heaven to strengthen him, Luke 22:43. Matthew Henry's Concise Commentary online free at StudyLight.org for sermon, Bible study, and Sunday school preparation. Chapter 16. Psalms 15. (Read Matthew 16:24-28) A true disciple of Christ is one that does follow him in duty, and shall follow him to glory. Nothing shall pluck me out of thy hands, nor separate me from thy love, and the sure mercies of David." Heaven is an inheritance; we must take that for our home, our rest, our everlasting good, and look upon this world to be no more ours, than the country through which is our road to our Father's house. IV. At God's altar, because the blood made atonement, the drinking of it was most strictly prohibited, and the drink-offerings were of wine but the devil prescribed to his worshippers to drink of the blood of the sacrifices, to teach them cruelty. Psalm 16 This psalm has something of David in it, but much more of Christ. His appearance to the two disciples, going to Emmaus, and the report they made of it to their brethren, Mark 16… Note, (1.) Heaven is an inheritance; we must take that for our home, our rest, our everlasting good, and look upon this world to be no more ours, than the country through which is our road to our Father's house. (3.) thou hast said unto the Lord, Thou art my Lord, and therefore thou mayest venture to trust him." 10 For thou wilt not leave my soul in hell neither wilt thou suffer thine Holy One to see corruption. Here am I, let these go their way. Another with his disciples about the leaven of the Pharisees … This is implied here when he says (Psalm 16:8), I shall not be moved he supposed that he should be struck at, and have a dreadful shock given him, as he had in his agony, when his soul was exceedingly sorrowful, and he prayed that the cup might pass from him. 1706. 16:17-20. The portion of our cup in this world, with which we are nourished, and refreshed, and kept from fainting. That he should be received into the presence of God, to sit at his right hand. He disclaims the worship of all false gods and all communion with their worshippers, Psalm 16:4. He spoke, 1. "Most men take the world for their chief good, and place their felicity in the enjoyments of it but this I say, The Lord is the portion of my inheritance and of my cup, the portion I make choice of, and will gladly take up with, how poor soever my condition is in this world. The saints in the earth are excellent ones, great, mighty, magnificent ones, and yet some of them so poor in the world that they need to have David's goodness extended to them. 1. He declares his resolution to have no fellowship with them nor with their unfruitful works of darkness: "Their drink-offerings of blood will I not offer, not only because the gods they are offered to are a lie, but because the offerings themselves are barbarous." His appearance to Mary Magdalene, and the account she gave of it to the disciples, Mark 16:9-11. This psalm has something of David in it, but much more of Christ. He has hope in his death, living hopes in dying moments, hopes that the body shall not be left for ever in the grave, but, though it see corruption for a time, it shall, at the end of the time, be raised to immortality Christ's resurrection is an earnest of ours if we be his. Complete Concise Chapter Contents. Return to Henry's Main Index: Read Psalms 16: Henry's Psalms 15; Henry's: Psalms 16; Henry's Psalms 17 ; Outline of Psalms 16 This psalm begins with expressions … It is likewise plainly intimated that his soul must go into a state of separation from the body, and that his body, so deserted, would be in imminent danger of seeing corruption--that he should not only die, but be buried, and abide for some time under the power of death. 2. V. He repeats the solemn choice he had made of God for his portion and happiness (Psalm 16:5), takes to himself the comfort of the choice (Psalm 16:6), and gives God the glory of it, Psalm 16:7. Of what great force gifts (that is, bribes) are he had intimated … Psalms 1-75 /. Christ being the Head of the body, the church, these verses may, for the most part, be applied to all good Christians, who are guided and animated by the Spirit of Christ and, in singing them, when we have first given glory to Christ, in whom, to our everlasting comfort, they have had their accomplishment, we may then encourage and edify ourselves and one another with them, and may hence learn, 1. Those that by faith commit themselves to the divine care, and submit themselves to the divine guidance, have reason to hope for the benefit of both. All these verses are quoted by St. Peter in his first sermon, after the pouring out of the Spirit on the day of pentecost (Acts 2:25-28) and he tells us expressly that David in them speaks concerning Christ and particularly of his resurrection. 2), his affection to the people of God ver. Psalms 16. I. David here flies to God's protection with a cheerful believing confidence in it (Psalm 16:1): "Preserve me, O God! Thou that hast by promise made over thy self to me, to be mine, wilt graciously make good what thou hast promised, and never leave me to myself to forfeit this happiness, nor leave it in the power of my enemies to rob me of it. The prospect he had of a glorious issue of his sufferings. "Matthew Henry Complete Commentary on the Whole Bible". 2. 16:21-24. The psalmist declares his love to the Lord. This psalm is entitled Michtam, which some translate a golden psalm, a very precious one, more to be valued by us than gold, yea, than much fine gold, because it speaks so plainly of Christ and his resurrection, who is the true treasure hidden in the field of the Old Testament. Statement of Faith ... Chapter 16. Chapter 16. Through this thy beloved Son, and our dear Saviour, thou wilt show us, O Lord, the path of life; thou wilt justify our souls now, and raise our bodies by thy power at the last day; when earthly sorrow shall end in heavenly joy, pain in everlasting happiness. If we have the pleasure of it, let God have the praise of it. 2 O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee 3 But to the saints that are in the earth, and to the excellent, in whom is all my delight. To this the victories and triumphs of the cross were all owing it was the Lord at his right hand that struck through kings, Psalm 110:5; Isaiah 42:1,2. That being God's holy One in a peculiar manner, sanctified to the work of redemption and perfectly free from sin, he should not see corruption nor feel it. (1.) Psalms 16 This psalm has something of David in it, but much more of Christ. We, who have so much corruption in our souls, must expect that our bodies also will corrupt (Job 24:19) but that holy One of God who knew no sin saw no corruption. 2. Nay, (2.) 1), his consent to him ver. Bibliography InformationHenry, Matthew. Here is, I. Christ’s resurrection notified by an angel to the women that came to the sepulchre to anoint him, Mark 16:1-8. A conference with the Pharisees, who challenged him to show them a sign from heaven . and look no further. Let me have the love and favour of God, and be accepted of him let me have the comfort of communion with God, and satisfaction in the communications of his graces and comforts let me have an interest in his promises, and a title by promise to everlasting life and happiness in the future state and I have enough, I need no more, I desire no more, to complete my felicity." Saints on earth we must be, or we shall never be saints in heaven. 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