His opening words too are extremely important to the understanding of the disrobing episode. However, this is not the only instance when such powerful and seminal details have been added to either the text of the Mahabharata or to the Mahabharata Katha by later narrators/writers. In the Shalya Parva of the Mahabharata, though, there is a solitary reference to Draupadi being made naked in the assembly, says Mr Bhattacharya, quoting Dr John D. Smith who points this out. She also said that she dislikes and stays away from all those who are ill-wishers or enemies of her husbands. priyaṃ ca nānṛtaṃ brūyādeṣa dharmaḥ sanātanaḥ || 138 ||, He shall say what is true; and he shall say what is agreeable; he shall not say what is true, but disagreeale; nor shall he say what is agreeable, but untrue; this is the eternal law.—(138). Great research! The context however tells us it was not deliberate disrobing, but a result of being dragged by Dushshasana. And then Vidura begins speaking. No part of this Internet site may "99% world's atrocities today are because of people who rejected dharma despite knowing it than who does adharma without awareness" well if we look at the manus smriti then following dharma is pretty bad on itself. Its all just pure imagination put forward by people. only a child, though he speaks words of wisdom. No word in the entire section dealing with what happened to Draupadi in the Dice Hall refers to the disrobing, except the shlokas describing it! Did Bhima kill the Vikarna(brother of Duryodhana) in the battle of Kurukshetra or not? The exact word Karṇa uses to refer to Draupadī is bandhakī (बन्धकी): 02,061.035a   eko bhartā striyā devair vihitaḥ kurunandana !and none of them later mentioned it anywhere..even in bheeshma and drona parv when karna was crying at bheeshma's feet and bheeshma was explaining to him that why he was so much harsh to him throughtout his life..he mentioned that karna always spoke harsh to pandavas so bheeshma wanted to dump his energy ...but there also he did not mentioned his order to dusshan to disrobe draupadi.... how this is possible ???? Even at the end, when Yudhishthira provokes Duryodhana to emerge from Dvaipayana lake, he refers to Panchali being dragged into the court, not being stripped. alright guys,its a big #misconception that draupadi called karna a #sutputra and stopped him from participatng. Yudhishthira who was an advanced level karna mourner to the extent he would curse all woman did not shed a tear for them. Though urged by Krishna, those who are assembled Show activity on this post. Draupadi Cheer Haran, Lord Krishana did not save Draupadi from Cheer Haran. been won? This is what Arjuna did to Karna. O descendant of the Kuru lineage! This enduring picture of horror and humiliation of a woman is undoubtedly one of the most shameful acts narrated by the epic full of shameful acts committed by men on other men, women and children, and has become one of the central images of the Mahabharata. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. It has been Out of childishness, you alone are being torn to bits. Besides, just as much has been added to the text of the Mahabharata over the millennia of its existence, I'm sure much has been deleted too, lost too, as the wide gaps in the text shows. Arjuna also cut off the bright armour of Karna in many fragments. Karna was defeated by Bhima in his Rajsuya conquest. The Mahabharata certainly is the creation of an entire culture. Dhritarashtra does not refer to the disrobing either! ?that was karna's biggest fault in his life and bheeshma just nulified that fault????? It is my view that there is nothing surprising in her being Clearly the blood is menstrual blood. O bull among the The attack on Krishna, perhaps, instigated Arjuna so much that he cut off Karna’s head-gear, ‘as also his earrings’, with his winged arrows. And the other, when he appeared “in the form of cloths in the assembly” [vastraroopee sabhamadhye – Jaimini 2/62]. 25-26). It is doubtful if Draupadi ever spoke words more difficult to speak, words more painful to her. On the verge of dodgy. A man who was a master of the psychology of men and women. Vidura tells a story explaining how important it is for the assembly to answer Draupadi's question. The verses dealing with this specifically mention that Draupadi was menstruating at that time, that she was in a single cloth, that she was dragged into the assembly. Commenting on this, Sanjaya puts the blame for what happened squarely on Dhritarashtra [tavedam svakrtam rajan – Sabha 81.5] and then recounts the events that happened in the assembly on that day. He criticizes the game of dice they played, or at least the way it was played, and refers to `the dispute about a woman in the assembly'. Which manuscript is it then? As Mr Bhattacharya points out, Draupadi herself never refers to the stripping. [In the Gita Press edition, this is Shalya 59.10.] Perhaps this suggested to him the immense dramatic possibilities of a deliberate stripping attempt. Draupadi does not thank Krishna for saving her honour in the Dice Hall through the miracle. Group moderated by Dr A Harindranath], reputed Mahabharata scholar Pradip Bhattacharya, IAS, contends that the disrobing perhaps never took place, that it was perhaps not a part of the original text of the Mahabharata, that it was a later addition to the epic. Or is there any proof at all in these chapters that the stripping was there in the text from the very beginning? However, there is a very interesting incident that happens in the Virata war in which Arjuna, dressed as a eunuch defeats the entire Karuava army including Karna and Ashwatthama. One other such instance that comes readily to the mind is the vow taken by Draupadi that she will tie up her hair only after Dushshasana has been killed – after his chest has been torn open and his hot blood had been applied to her hair. Jaimini tells us that around midnight one day, in Hastinapura, Yudhishthira thinks of Krishna who is in Dwaraka at that time and Krishna instantly reaches Hastinapura. A man who knew soul of drama! anger, gripped his lustrous arms and uttered these words, “I have For the Mahabharata is not just a book but much, much more than that. elders. I must admit, at one point I had to wonder where you were going with your argument - but your conclusion sold me completely! And then he asks Dushshasana, the Mahabharata tells us, to remove the clothes of the Pandavas and to disrobe Draupadi. When In this chapter, after the Pandavas have left for the jungle, Sanjaya sees Dhritarashtra very worried and asks him why he is not happy even after obtaining from the Pandavas their rich land and driving them away from the country. I would ask you a question and it is a reflection of my ignorance. The incident of Krishna supplying clothes to her did not take place, for the attempt to strip her never took place. did nothing because they were bound by “Dharma”. Another is the arrangement among the Pandavas regarding sharing Draupadi by annual turns. Krishna, in his embassy to the Kauravas, mentions Draupadi being dragged into court but there is no reference to any stripping (5.95.59). ... All the time, he nourished bitterness within himself about his so-called low birth. She does not refer to the attempted disrobing! When Krishna and Yudhishthira mention to Sanjaya the atrocities suffered, it is not mentioned (5.29.40; 31.16), nor when Krishna speaks to Yudhishthira before the peace-embassy (5.73.18-19). I read in many books that Draupadi had crush on Karna. Where is criticism for Karna for asking Dushshasana to do it? Karna wasn't rejected in Draupadi swayamvar but failed to string the bow. He is not censured for his son’s attempt to disrobe a menstruating woman in the assembly. Nor does he refer to it in his subsequent speech that follows. Did Karnas son die in Mahabharata. Like fire destroys the block re-read and was as entranced as the 1st time. It is in the next chapter, Chapter 68, that Karna asks Dushshasana to remove the clothes of the Pandavas as well as of Draupadi [Pandavanam cha vasansi draupadyashchapyupahara – Sabha 68.38]. ~00~ Draupadi never lived a normal woman’s life. Why were early 3D games so full of muted colours? Note:  Your post which is entirely based on Critical edition,that removes Naham varayami sootam,still you believe Karna called her a whore for the words which she never spoke.Scholars like you should be unbiased not hypocrites? This means the editors of the C.E. Though but a child, you speak in this sabha what should be spoken by Droupadi was mentioned in the speech and the Pandava There are scores of other occasions in the Mahabharata where the incidents of the Dice Hall on that day are mentioned, but none of them refers to the stripping of Draupadi. , there is absolutely no mention of any attempt to disrobe Draupadi of muted colours lists her but. 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